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NOTE KHUSUS BUAT TRIO KWEK2 PENJILAT KAKI YAHUDI AMOS, DONA & LOUIS. APA KATA YAHUDI TENTANG YESUS DAN KRISTEN?!
NOTE KHUSUS BUAT TRIO KWEK2 PENJILAT KAKI YAHUDI AMOS, DONA & LOUIS. APA KATA YAHUDI TENTANG YESUS DAN KRISTEN?!
Written By Admin On Jumat, 16 Agustus 2013 | 03.22
Inilah Pandangan Yahudi yg selalu dibela mati-matian oleh Kristener Trio Kwek-kwek: Amos, Dona & Louis di thread ini:
http://www.facebook.com/permalink.php?story_fbid=177241675698489&id=100002988507136&ref=notif¬if_t=mentions_comment
Melalui Tulisan saya ini sebetulnya hal sederhana saja yang ingin saya sampaikan, bahwa sesungguhnya Yahudi adalah Musuh Umat Kristen dan ber-Ideologi Antichrist sejati,
Namun...
Yang Sungguh menggelitik adalah hampir semua kaum Kristen khatolik, Protestan, dsb yg saya temukan dalam forum-forum diskusi dan dalam dunia real diluar sana berdiri sebagai pembela No. wahid dari kaum Yahudi (kira2 mereka itu bego apa oon ya?)
Apakah mereka (dunia Kristen) tidak cukup pintarkah?...selama ini mereka tidak ingin menumpahkan kebencian mereka kepada dunia Kristen karena yahudi memang masih membutuhkan bantuan dan sokongan dunia Kristen untuk misi mereka.
Agar saya tidak disebut mengada-ada, berikut saya lampirkan sedikit dari demikian banyak pandangan yg mewakili dr Umat Kristen yg (sebetulnya) sadar bagaimana jahatnya Yahudi kepada mereka (umat Kristen)
Baca deh :
1. Yesus oleh Michael Keene hal 145
2. Memandang Yesus oleh Anton Wessels hal.23
Coba kita lihat bagaimana pandangan Yahudi terhadap Yesus dan lebih menyeluruh terhadap ajaran Kristen sendiri melalui dalil-dalil dari Yahudi sendiri:
1. Yahudi percaya bahwa satu orang tidak bisa mati untuk dosa orang lain.
Jews believe that one person cannot die for the sins of another person.
http://www.whatjewsbelieve.org/explanation1.html
2. Yahudi percaya tidak memerlukan korban darah untuk pengampunan dosa.
http://www.whatjewsbelieve.org/explanation2.html
The God-man relationship was never limited to the animal sacrifices, nor was it ever the only means by which a human being obtained forgiveness from God for sin.
3. Yesus direbus di neraka dengan Air MANI (busyeeet dah)
http://www.cephas-library.com/israel/israel_the_talmud_against_jesus.html
Jesus in hell where His punishment is "boiling in hot semen." (Talmud, Gittin 57a; Exhibit 202) The subject is identified as Jesus in a footnote, also in the Jewish Encyclopedia under "Balaam." (Exhibit 275)
4. Umat Kristen berperingkat tidak hanya sebagai binatang, seperti sisa umat manusia non-Talmud, tapi hampir sama seperti kutu (Bang**t mungkin lbh tepat), harus diberantas.
http://www.cephas-library.com/israel/israel_the_talmud_against_jesus.html
The ultimate object of hatred in Talmudic Judaism is Christ, and the targets of Talmudic hatred are not just Gentile non-Jews, "the people who are like an ass slaves who are considered the property of the master" (Talmud, Kethuboth 111a). Of these non-Jews, the Christians are most insanely hated and loathed because their doctrines are the opposite of every Talmudic doctrine. They rank not just as animals, like the rest of non-Talmudic humanity, but almost as vermin, to be eradicated. Language in the Talmud is virtually exhausted to find foul and hated names for Christians.
5. Yesus anak Haram hasil perkosaan Yoseph
http://revelation2368.com/chapters/toledoth-yeshu.htm
Joseph Pandera rapes Mary
At the close of a certain Sabbath, Joseph Pandera, attractive and like a warrior in appearance, having gazed lustfully upon Miriam, knocked upon the door of her room and betrayed her by pretending that he was her betrothed husband, Yohanan. Even so, she was amazed at this improper conduct and submitted only against her will. Thereafter, when Yohanan came to her, Miriam expressed astonishment at behavior so foreign to his character. It was thus that they both came to know the crime of Joseph Pandera and the terrible mistake on the part of Miriam. Whereupon Yohanan went to Rabban Shimeon ben Shetah and related to him the tragic seduction.
6. Yesus Tukang Sihir (Ahli Nujum)
http://watch.pair.com/HRChrist.html
"...the Toledot Yeshu relates with the most indecent details that Miriam, a hairdresser of Bethlehem,4. affianced to a young man named Jochanan, was seduced by a libertine, Joseph Panther or Pandira, and gave birth to a son whom she named Johosuah or Jeschu. According to the Talmudic authors of the Sota and the Sanhedrim, Jeschu was taken during his boyhood to Egypt, where he was initiated into the secrets doctrines of the priests, and on his return to Palestine gave himself up to the practice of magic. 5. The Toledot Yeshu, however, goes on to say that on reaching manhood, Jeschu learnt the secret of his illegitimacy, on account of which he was driven out of the Synagogue and took refuge for a time in Galilee."
7. Kebangkitan Yesus dikutuk
http://www.cephas-library.com/israel/israel_the_talmud_against_jesus.html
Jesus' resurrection is cursed: "Woe unto him who maketh himself alive by the name of God." (Talmud, Sanhedrin 106a; Exhibit 111)
8. Umat Kristen tempatnya di neraka direbus tinja panas
http://www.cephas-library.com/israel/israel_the_talmud_against_jesus.html
Christians in hell (in the above passage) are punished by "boiling hot excrement" which is the punishment for all who mock "at the words of the sages" (i.e. the Talmud).
9. Model siksaan Yesus di neraka dengan meminum timah panas
http://www.cephas-library.com/israel/israel_the_talmud_against_jesus.html
Jesus burned, Sanhedrin 52a (Exhibit 52); manner of burning, Yebamoth 6b (Exhibit 151), verified by Jewish Encyclopedia under "Balaam" (Exhibit 274). He is "lowered into dung up to his armpits then a hard cloth was placed within a soft one, wound round his neck and the two loose ends pulled in opposite directions forcing him to open his mouth. A wick was then lit, and thrown into his mouth so that it descended into his body and burnt his bowels his mouth was forced open with pinchers against his wishes (Exhibit 52) And: "The death penalty of 'burning' was executed by pouring molten lead through the condemned man's mouth into his body, burning his internal organs. (Exhibit 152)
HALALNYA NYAWA/DARAH ORANG KRISTEN KARENA DIANGGAP PENYEMBAH BERHALA OLEH "MUI"NYA YAHUDI
http://www.mechon-mamre.org/jewfaq/gentiles.htm
* While it is recognized that Moslems worship the same God that we do (though calling him Allah, He is the same God of Israel), even those who follow the tenets of their religion cannot be considered righteous in the eyes of God, because they do not accept that the Written Torah in the hands of the Jews today is the original Torah handed down by God and they do not accept the Seven Laws of Noah as binding on them.
* While the Christians do generally accept the Hebrew Bible as truly from God, many of them (those who accept the so-called divinity of Jesus) are idolaters according to the Torah, punishable by death, and certainly will not enjoy the World to Come. But it is not just being a member of a denomination in which the majority are believers in the Trinity that is idolatry, but personal idolatrous practice, whatever the individual's affiliation.
Dan masih banyak lain cacian-cacian dan kebencian mendalam Yahudi kepada Umat Kristen, Maria, maupun Yesus. Saya temukan juga di situs ini:http://www.talmudunmasked.com/chapter8.htmSungguh sangat mengerikan pandangan Yahudi terhadap Kristen
WHAT THE TALMUD TEACHES ABOUT CHRISTIANS
In the preceding chapter we saw what the Jews think of the Founder of the Christian religion, and how much they despise his name. This being so, it would not be expected that they would have any better opinion about those who follow Jesus the Nazarene. In fact, nothing more abominable can be imagined than what they have to say about Christians. They say that they are idolaters, the worst kind of people, much worse than the Turks, murderers, fornicators, impure animals, like dirt, unworthy to be called men, beasts in human form, worthy of the name of beasts, cows, asses, pigs, dogs, worse than dogs; that they propagate after the manner of beasts, that they have diabolic origin, that their souls come from the devil and return to the devil in hell after death; and that even the body of a dead Christian is nothing different from that of an animal.
1. IDOLATERS (penyembah berhala/musyrik)
Since Christians follow the teachings of that man, whom the Jews regard as a Seducer and an Idolater, and since they worship him as God, it clearly follows that they merit the name of idolaters, in no way different from those among whom the Jews lived before the birth of Christ, and whom they taught should be exterminated by every possible means.
This is best demonstrated by the names they give to Christians, and by the unmistakable words of Maimonides which prove that all who bear the name of Christian are idolaters.(42a) And anyone who examines Jewish books which speak of the "Worshippers of the Stars and Planets," "Epicureans," "Samaritans," etc., cannot but conclude that these idolaters are none other than Christians. The Turks are always called "Ismaelites," never idolaters.
(42a) Vide Infra. ch. II, p. 42
2. CHRISTIANS WORSE THAN THE TURKS (Kristener lebih buruk daripada pembangkang)
Maimonides in Hilkoth Maakhaloth (ch. IX) says:
"It is not permitted to drink the wine of a stranger who becomes a convert,(43) that is, one who accepts the seven precepts of Noah, but is permitted to gain some benefit from it. It is allowed to leave wine alone with him, but not to place it before him. The same is permitted in the case of all gentiles who are not idolaters, such as the Turks [Ismaelites]. A Jew, however, is not permitted to drink their wine, although he may use it to his own advantage. All the best known Rabbis agree on this. But since Christians are idolaters, it is not allowed even to use their wine to advantage."
(43) There are two kinds of Jewish converts; some are called Gere Tsedekh, converts to justice, who embrace the Jewish religion and accept the whole law of Moses, not for external reasons only, but for the glory of God and for the sake of true religion; others are called Gere Toschabh, convert strangers, who are neither circumcized nor baptized, and who observe only certain laws, namely those given to the sons of Noah, which are: (1) Justice; (2) Praise of God; (3) Shunning idolatry; (4) about fornication; (5) the shedding of blood; (6) Rape; (7) not touching an animal's organ. Vide, Sanhed, 56a.
3. MURDERERS (pembunuh)
In Abhodah Zarah (22a) it says:
"A Jew must not associate himself with gentiles because they are given to the shedding of blood."
Likewise in Iore Dea (153,2):
"An Israelite must not associate himself with the Akum [Christians] because they are given to the shedding of blood."
In the Abhodah Zarah (25b) it says:
"The Rabbis taught: If a Goi joins an Israelite on the road, he [the Jew] should walk on his right side.(44) Rabbi Ismael, the son of Rabbi Jochanan the nephew of Beruka, says: if he carries a sword, let the Jew walk on his right side.(45) If the Goi carries a stick, the Jew should walk on his left side.(46) If he is climbing a hill or descending a steep incline, the Jew must not go in front with the Goi behind, but the Jew must go behind and the Goi in front, nor must he stoop down in front of him for fear the Goi might crack his skull. And if he should ask the Jew how far he is going, he should pretend he is going a long way, as Jacob our Father said to the impious Esau: Until I come to my Lord in Seir (Gen. XXXIII, 14-17), but it adds: Jacob set out for Sukoth."
(44) So that if the Gentile should raise his hand to strike him, the Jew can more quickly ward off the blow with his right hand.
(45) So that the Jew's right hand be nearer to the Gentile's sword, and if he tries to draw it, the Jew can obstruct his right hand.
(46) So that the Jew be nearer to the Gentile's right hand which holds the stick, and so may be able to grasp it quickly with his left hand.
In Orach Chaiim (20,2) it says:
"Do not sell your overcoat (Talith) with the fringes to an Akum, lest he should join up with a Jew on the road and kill him. It is also forbidden to exchange or lend your overcoat with a Gentile, except for a short time and when there is nothing to be feared from him."
4. FORNICATORS (pezinah)
In the Abhodah Zarah (15b) it says:
"Animals of the masculine sex must not be left in the barns of the Gentiles with their men, nor animals of the feminine sex with their women; much less must animals of the feminine sex be left with their men and of the masculine sex with their women. Nor must sheep be left to the care of their shepherds; nor must any intercourse be had with them; nor must children be given into their care to learn to read or to learn a trade."
In the same tract a little farther on (22a) it is explained why animals must not be allowed in the barns of Gentiles, and why Jews are not permitted to have sexual intercourse with them:
"Animals must not be allowed to go near the Goim, because they are suspected of having intercourse with them. Nor must women cohabit with them because they are over-sexed."
In fol. 22b of the same book the reason is given why animals especially of the feminine sex must be kept away from their women:
"...because when Gentile men come to their neighbors' houses to commit adultery with their wives and do not find them at home, they fornicate with the sheep in the barns instead. And sometimes even when their neighbors' wives are at home, they prefer to fornicate with the animals; for they love the sheep of the Israelites more than their own women."
It is for the same reason that animals are not to be entrusted to Goi shepherds, nor children to their educators.
5. UNCLEAN (Jorok)
The Talmud gives two reasons why the Goim are unclean: because they eat unclean things, and because they themselves have not been cleansed (from original sin) on Mount Sinai. In Schabbath, (145b) it says:
"Why are the Goim unclean? Because they eat abominable things and animals that crawl on their belly."
Likewise in Abhodah Zarah, 22b:
"Why are the Goim unclean? Because they were not present at Mount Sinai. For when the serpent entered into Eve he infused her with uncleanness. But the Jews were cleansed from this when they stood on Mount Sinai; the Goim, however, who were not on Mount Sinaim were not cleansed."
6. COMPARED TO DUNG (disamakan dengan kotoran binatang)
"When ten persons are praying together in one place and they say Kaddisch, or Kedoschah, anyone, even though he does not belong there, may respond Amen. There are some, however, who say that no dung or Akum must be present."
In Iore Dea (198, 48) Hagah, it says:
"When Jewish women come out of a bath they must take care to meet a friend first, and not something unclean or a Christian. For if so, a woman, if she wants to keep holy, should go back and bathe again."
It is worthy of note that the following list of unclean things is given in Biur Hetib, a commentary on the Schulchan Arukh:
"A woman must wash herself again if she sees any unclean thing, such as a dog, an ass, or People of the Earth; a Christian (Akum), a camel,(47) a pig, a horse, and a leper."
(47) In the Vilna ed. of 1873, camel is omitted, since there are no camels there; but People of the Earth, and Akum are included.
7. NOT LIKE MEN, BUT BEASTS (tidak dianggap manusia tapi binatang)
In Kerithuth (6b p. 78) it says:
"The teaching of the Rabbis is: He who pours oil over a Goi, and over dead bodies is freed from punishment. This is true for an animal because it is not a man.(48) But how can it be said that by pouring oil over a Goi one is freed from punishment, since a Goi is also a man? But this is not true, for it is written: Ye are my flock, the flock of my pasture are men (Ezechiel, XXXIV, 31). You are thus called men, but the Goim are not called men."
(48) The same holds for the dead body of any man.
In the Tract Makkoth (7b) he is said to be guilty of killing "except when, if intending to kill an animal he kills a man by mistake, or intending to kill a Goi, he kills an Israelite."
In Orach Chaiim (225,10) it says:
"He who sees beautiful creatures, even though it be an Akum or an animal, let him say 'Blessed art thou Our Lord God, King of the Universe, who has placed such things on the earth!' "
8. THEY DIFFER ONLY IN FORM FROM BEASTS (mereka wujud lain dari binatang)
In Midrasch Talpioth (fol. 225d) it says:
"God created them in the form of men for the glory of Israel. But Akum were created for the sole end of ministering unto them [the Jews] day and night. Nor can they ever be relieved from this service. It is becoming to the son of a king [an Israelite] that animals in their natural form, and animals in the form of human beings should minister unto him."
We can quote here also what is said in Orach Chaiim, 57, 6a:
"If pigs are to be pitied when they suffer from disease, because their intestines are similar to ours, how much more should the Akum be pitied when thus affected."(49)
(49) In Taanith (21b) it says: "How much more the Nokhrim since they are similar to Israelites."
9. ANIMALS (binatang)
In Zohar, II, (64b) it says:
"...People who worship idols, and who are called cow and ass, as it is written: I have a cow and an ass..."
Rabbi Bechai, in his book Kad Hakkemach, ch. I, beginning with the word Geulah—redemption—referring to Psalm 80, v. 13: The boar out of the wood doth waste it, says:
"The letter ain is dropped [suspended] the same as these worshippers are followers of him who was suspended."
Buxtorf (Lex.) says:
"By wild pig the author here means the Christians who eat pork and, like pigs, have destroyed the vineyard of Israel, the City of Jerusalem, and who believe in the 'suspended' Christ. Else the letter ain is dropped in this word because they, as worshippers of Christ who was hanged, are also dropped."
Rabbi Edels, in commenting on Kethuboth (110b) says:
"The Psalmist compares the Akum to the unclean beast in the woods."
10. WORSE THAN ANIMALS (lebih buruk daripada binatang)
Rabbi Schelomo Iarchi (Raschi), famous Jewish commentator, explaining the law of Moses (Deuter. XIV, 21) forbidding the eating of meat of wounded animals, but which must be given to the 'stranger in thy gates,' or which, according to Exodus (XXII, 30) is to be thrown to the dogs, has this to say:
"...for he is like a dog. Are we to take to word 'dog' here literally? By no means. For the text in speaking of dead bodies says, Or thou mayest sell it to an alien. This applies much more to the meat of wounded animals, for which it is permitted to accept payment. Why therefore does the Scripture say it may be thrown to 'dogs?' In order to teach you that a dog is to be more respected than the Nokhri."
11. THEY PROPAGATE LIKE BEASTS (berkelakuan seperti binatang)
In the Sanhedrin (74b) Tosephoth, it says:
"The sexual intercourse of a Goi is like to that of a beast."
And in Kethuboth (3b) it says:
"The seed of a Goi is worth the same as that of a beast."
Hence it is to be inferred that Christian marriage is not true marriage.
In Kidduschim (68a), it says:
"...How do we know this? Rabbi Huna says: You can read: Remain here with the ass, that is, with a people like an ass. Hence it appears that they are not capable of contracting marriage."
And in Eben Haezer (44, 8):
"If a Jew enters into marriage with an Akum (Christian), or with his servant, the marriage is null. For they are not capable of entering into matrimony. Likewise if an Akum or a servant enter into matrimony with a Jew, the marriage is null."
In Zohar (II, 64b) it says:
"Rabbi Abba says: If only idolaters alone had sexual intercourse, the world would not continue to exist. Hence we are taught that a Jew should not give way to those infamous robbers. For if these propagate in greater numbers, it will be impossible for us to continue to exist because of them. For they give birth to sucklings the same as dogs."
12. CHILDREN OF THE DEVIL (anak-anak iblis)
In Zohar (I, 28b) we read:
"Now the serpent was more subtle than any beast of the field, etc. (Genes. III, 1.) 'More subtle' that is towards evil; 'than all beasts' that is, the idolatrous people of the earth. For they are the children of the ancient serpent which seduced Eve."(50)
(50) This ancient serpent, the parent of Christians, that is, the devil in the form of a serpent, is called, Sammael (cf. Targum Iobi, XXVIII, 7). Rabbi Maimonides writes in More (Bk. II, ch. 30) that Sammael took the form of a serpent and seduced Eve. He is also called the 'Angel of Death,' and 'the Head of the assembly of evil ones.' Debbarim Rabba (208c) calls him "Sammael the impious one, "the prince of all devils." Rabbi Bechai (in Mikkets) calls him "The Impious Sammael, the Prince of Rome."
The best argument used by the Jews to prove that Christians are of the race of the devil is the fact that they are uncircumcized. The foreskin on non-Jews prevents them from being called the children of the Most High God. For by circumcision the name of God—Schaddai—is completed in the flesh of a circumcized Jew. The form of the letter Isch is in his nostrils, the letter Daleth in his (bent) arm, and ain appears in his sexual organ by circumcision. In non-circumcized gentiles, therefore, such as Christians, there are only two letters, Isch and Daleth, which make the word Sched, which means devil. They are, therefore, children of the Sched, the devil.(51)
(51) cf. Sanhedrin Jud. p. 88
13. THE SOULS OF CHRISTIANS ARE EVIL AND UNCLEAN (Jiwa/roh kristener adalah iblis & kotor)
The teaching of the Jews is that God created two natures, one good and the other evil, or one nature with two sides, one clean and the other unclean. From the unclean side, called Keliphah—rind, or scabby crust—the souls of Christians are said to have come.
In Zohar (I, 131a) it says:
"Idolatrous people, however, since they exist, befoul the world, because their souls come out of the unclean side."
And in Emek Hammelech (23d) it says:
"The souls of the impious come from Keliphah, which is death and the shadows of death."
Zohar (I, 46b, 47a) goes on to show that this unclean side is the left side, from which the souls of Christians come:
"And he created every living thing, that is, the Israelites, because they are the children of the Most High God, and their holy souls come out from Him. But where do the souls of the idolatrous gentiles come from? Rabbi Eliezer says: from the left side, which makes their souls unclean. They are therefore all unclean and they pollute all who come in contact with them."
14. AFTER DEATH THEY GO DOWN TO HELL (setelah kematian mereka akan jatuh ke neraka)
The Elders teach that Abraham sits at the gate of Gehenna and prevents any circumcized person from entering there; but that all the uncircumcized go down to hell.
In Rosch Haschanach (17a) it says:
"Heretics and Epicureans and Traitors go down into hell."
15. THE FATE OF DEAD CHRISTIANS (Nasib kematian kristener sprti kematian binatang)
The bodies of Christians after death are called by the odious name of Pegarim, which is the word used in Holy Scripture for the dead bodies of the damned and of animals, but never for the pious dead who are called Metim. Thus the Schulchan Arukh orders that a dead Christian must be spoken of in the same way as a dead animal.
In Iore Dea (377,1) it says:
"Condolences must not be offered to anyone on account of the death of his servants or handmaidens. All that may be said is 'May God restore your lost one, the same as we say to a man who has lost a cow or an ass.' "
Nor must Christians be avoided for seven days after they have buried someone, as the law of Moses commands, since they are not men; for the burial of an animal does not pollute one.
In Iebhammoth (61a) it says:
"The Nokhrim are not rendered unclean by a burial. For it is said: Ye are my sheep, the sheep of my pasture; ye are men. You are thus called men, but not the Nokhrim."
Kenapa Yahudi Bermuka manis dalam Dunia nyata kepada Dunia Kristen?
Kenapa Kristen mati-matian membela Yahudi?
Masih mau jadi anjingnya Yahudi???
Siapakah yg bodoh?!
Selamat berpikir!!!
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